Solar Energy Essays (1618 words) - Renewable Energy,

Sun oriented Energy Since the time the beginning of time, the sun has been an asset we can't live or do without, so its not such a stun, that man has thought of the possibility of sun powered vitality. Sun powered vitality had numerous employments. Some can be risky and somewhere in the range of, a very significant resource for the advanced world. I. What is sun oriented vitality? A. Who was the first individual to utilize sunlight based vitality? B. When was it utilized? C. Where was sun powered vitality first put to utilize? II. What are a portion of the employments of sunlight based vitality? A. Sun powered rooftop 1. Who created it? 2. When was it concocted? 3. What was it utilized for? 4. How accomplishes it work? B. Sun powered cooker 1. Who concocted the first? 2. When was it designed? 3. How can it work? 4. What is it utilized for? C. Sun powered stove 1. Who created it? 2. When was it created? 3. What does it resemble? 4. How does it work? III. What are a portion of the perils of sun oriented energy(used today or something else) A. Laser 1. What's going on here? 2. How accomplishes laser work? B. Bright Rays (UV beams) 1. Who found UV beams? 2. When was it found? 3. How is it risky? 4. How might we shield ourselves from this? IV. Decision A. What are a few employments of sun based vitality around our family unit? 1. Show a few models C. Considerations on Solar vitality 1. What we consider sunlight based vitality 2. Survey results A Crude Resource: Solar Energy and Its Many Uses Ever since the beginning of time, the sun has been an asset we can't live or manage without, so its not such a stun that man has concocted the possibility of sunlight based vitality. Sun based vitality had numerous employments. Some can be perilous and somewhere in the range of, a truly important advantage for the cutting edge world. Sun oriented vitality is vitality gotten from the sun in a type of bright beams. Its was first applied to use in 212 B.C., by the Greek virtuoso Archimedes. Sun oriented vitality was utilized to shield the habor of Syracuse against the Roman armada. Archimedes utilized a mirror or consuming mirror as they had called it, to set fire to the boats of the Roman armadas while remaining on shore (McDaniels 83). It wasn't until 1615 when Salomon de Caux developed the main sun oriented gadget; a sun oriented motor. His gadget was made of glass focal points, supporting casing, and an hermetically sealed metal vessel containing water and air. This delivered a little water wellspring when the air warmed up during activity. This was viewed as additional of a toy than a gadget, however it was the primary distributed record of the utilization of sunlight based vitality since the fall of the Roman Empire (Cheremisinoff 1). Some other utilization of sunlight based vitality after that was the sun oriented rooftop and the sun powered stove. The sun based rooftop was brainstormed by Harold Hay. In a sun oriented rooftop framework, water is contained in an unmistakable plastic sack and it is put on a dark metal rooftop. Roughage got the thought while going in India on a specialized guide strategic the U.S government. While there, he saw that numerous individuals were living in corroded, sheet metal shacks, which were hot in the day and cold around evening time. Feed's arrangement was to expel the protection from the rooftop on winter days with the goal that the rooftop would get hot, and Supplanting the protection around evening time to permit the shack to be warm through the night. At that point in the mid year, he would so the converse of what he did in winter to let the house cool around evening time and supplanting the protection in the daytime to square out the warmth. At that point throughout the years, Hay and a man named John Yellott developed a 3-by 3.7-m building utilizing water bowls as the real roofing material. During the late spring, a section of froth protection was moved back around evening time, and the water would get cold during that time sky dissipation. Since the water flexibly sat legitimately on a metal roof, it assimilated the warmth from the room and kept the building cooled throughout the day. Throughout the winter, the versatile protection was moved back in the daytime which took into consideration it to gather heat. This created enough warmth into the house through the roof around evening time to keep the room agreeable (McDaniels 179-181). At that point there was the sun oriented cooker. Created by Augustin Mouchot in France and by John Ericsson in

Econ 3077 management of financil institution Coursework - 1

Econ 3077 administration of financil foundation - Coursework Example Thus, the impacts are showed in the lackluster showing of the Canadian dollar. The decrease in the oil costs is relied upon to help the worldwide monetary development. It is anticipated that the rate will diminish to US $60 per barrel. Notwithstanding the cost decrease in the vitality segment, there is an expanded remote interest, business confirmation and adventure, just as work rates (Bank of Canada, 2015). In any case, the powerless terms of exchange will influence the country’s wages and riches by diminishing the residential interest development. The Bank of Canada extends that the genuine GDP development will slow by 1.5% followed by the broadening of the yield hole in the principal half of 2015. The Banks financial strategy, the more vulnerable Canadian dollar and the solid US economy will step by step relieve the lower oil costs. Accordingly, the economy will reinforce prompting 2.1 and 2.4 developments in the genuine GDP in the year 2015 and 2016

Back in the Swing COLUMBIA UNIVERSITY - SIPA Admissions Blog

Back in the Swing COLUMBIA UNIVERSITY - SIPA Admissions Blog During the summer the SIPA building is a very quiet place.   The reason for this is that we do not offer summer courses.   Each student that graduates from SIPA will have a minimum of 30 weeks of professional development experience.   15 weeks come through an internship and 15 weeks come through a workshop. Students are responsible for finding their own internships, but we offer a lot of assistance through Career Services, faculty, alumni, and current students.   We want students to be able to go anywhere in the world to complete their internship and thus we do not offer summer courses so that students can focus full time on professional development and resume building.   Workshops are group projects composed of 5-6 students working for an outside client.   The workshops are set up by faculty and administrators and students pick from a predetermined list.   Workshops take place during the academic year. Back to the point of this entry . . . the quiet atmosphere of SIPA will cease next Monday as we welcome new students for Orientation and the following week returning students will be back for the start of classes.   Once classes start the building buzzes with activity each and every day.   It is typical for there to be 10-15 events each week featuring amazing speakers.   Here is just a taste of what will be featuring as the semester starts. We will have Leaders in Global Energy lecture series starting on September 15.   Opening remarks will be given by Nabuo Tanaka of the International Energy Agency.   He will be followed by the Portuguese Prime Minister, Jose Socrates, in late September. CH Tung, the first Chief Executive of Hong Kong and one of SIPAs Global Fellows will be speaking on US-China Relations on September 17. EU Commission President Jose Manuel Barroso will be speaking at the World Leaders Forum on campus and will likely address SIPA students following the main university event. We will have updates on the blog regarding events so stay tuned.

Challenges Weaknesses And Strengths - 1164 Words

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In my research, the possibility of concluding a study with a high percentage of acceptability is possible, though it may not be economically feasible. To have the full potentiality of the methodologies, a maximum number of methods that research used in the investigation are commanding. Whereas using any limited number of methods may not reveal the targeted percentage of acceptability, hence fail to achieve the objective satisfactorily. The richness and density of data remain a guarantee of the success of any innovative research such as the virtualShow MoreRelatedThe Challenging Task of Leadership in the Nursing Profession1442 Words   |  6 Pagesself-discovery, self-improvement, renewal, and reflection (â€Å"Become a Nurse Leader†, n.d.). 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Heart Disease And Cardiovascular Disease - 1028 Words

Houston Community College Coleman Heart Disease Paper Julissa Diaz Ms. Williams ECRD 1211 Spring 2017 Diaz 2 Heart Disease Paper A heart disease or cardiovascular disease are problems such as, coronary artery disease, high blood pressure, congestive heart failure or arrhythmia. Our heart sends blood around our body and if we have any sort of failure with our hearts it will not transport oxygen and nutrients throughout the body causing for a disease to start or occur. Some diseases come heredity but most can be avoided by properly taking care of yourself and being healthy. From my family roots, my grandfather on my father’s side suffers from both high blood pressure and heart congestion failure. High blood pressure is very common. High†¦show more content†¦This is another heart problem that my grandfather deals with. Bouchez stated in her article, â€Å"Women tend to think that breast cancer is their biggest health threat. 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An Analysis of ISIS and its Relation to Traditional Islam Free Essays

In today’s world it is easy to assume that ISIS and traditional Islam are the same thing. The news often reports phrases like â€Å"radical Islamist terrorists† and â€Å"radical Islam.† Has society made a correct assumption? Are all people who follow Islam potential terrorists? Does Islam seek to promote such terrorist behaviors? This paper seeks to address these questions and uncover the differences between the two, if any. We will write a custom essay sample on An Analysis of ISIS and its Relation to Traditional Islam or any similar topic only for you Order Now Traditional Islam Traditional Islam began over 1,500 years ago and currently has around 1.6 billion followers. The word â€Å"Islam† actually means â€Å"submission to God.† Therefore, a Muslim is someone who strives to submit to God. Islam has spread completely around the world. You can find Muslims in North and South America, Western Europe, Africa, the Middle East, and Asia. Their principal homelands lie in the area commonly referred to as the â€Å"10/40 Window† (between 10 degrees latitudinal north and 40 degrees latitudinal north ranging from the eastern side of North Africa to the western side of Asia). Majority of Muslims are Asian (60%) and the rest are Arab (22%) sub-Sahara African (12%) and Eastern European (5%) . Islam was founded in 610 A.D. by a man named Mohammed. During Mohammed’s time, polytheism reigned, and people were worshipping many gods at the same time. Mohammed had a vision from a being he thought to be an angel who told him, â€Å"There is only one God, and His name is Allah. Worship Him.† Islam, at its core, is a religion based on faith, life, piety, freedom, religion, peace, and morality. Researcher Sohaib Sultan states: â€Å"Islam believes in a God of mercy, a scripture of mercy, and a Prophet who was sent as a mercy to all the world.† ISIS ISIS began in 2003 as a â€Å"blowback† of the U.S. invasion and dysfunction of Iraq. In the earliest stage there were several Sunni extremist groups who were fighting back with the U.S. in hopes to provoke a civil war. The group, at that time, was called al Qaeda which was in Iraq with Abu Musab al-Zarqawi in command pledging allegiance to Osama bin Laden. Zarqawi was killed during a 2006 U.S. airstrike, but the group continued . ISIS is a post-al Qaeda terrorist group. With over 30,000 fighters, ISIS holds territorial lands in both Syria and Iraq. It maintains an extensive military operation, controls communications, controls infrastructure, and funds itself. It can be said that ISIS is a pseudo-state which is led by their military. The goal of ISIS is to control certain territories thereby creating a â€Å"pure† Sunni Islamist state that is governed by a strict interpretation of Sharia Law. It also seeks to remove the political borders that the Western governments created in the Middle Eastern regions. ISIS seeks to become the sole political, military, and religious authority over all the Muslims in the world. ISIS core message is more about power and revenge than anything else. Differences Between ISIS and Traditional Islam In the first section of this paper we saw that traditional Islam is a relatively peaceful religion that stresses mercy and peace. This is significantly in conflict with the agenda of ISIS. Where do these two paths cross? What is the relationship between terrorist groups such as ISIS, Al Qaeda, Boko Haram, Al Shabab in Somalia, the Taliban with traditional Islam? Many people believe that ISIS is a group that is based on the religious beliefs of Islam including following the examples of the Prophet Mohammed . This is where most of the confusion comes into play. ISIS uses Islam as a vehicle to carry out their political agenda by reinterpreting the fundamental meaning and purpose of Islam. In other words, they are twisting the Quran to say what they want it to by weaving lies in with the truth and preying on the ignorance of the people. The message of ISIS is vastly spread not only by social media, but through certain mosques as well. Researcher Ian Pelletier suggests the motivations of ISIS are: â€Å"Market and Reinforce: Emphasizes consistency of Islamic State’s strategic objectives with mainstream Islamic Law. Obfuscation: Ignores/blurs contradictions between Islamic State’s strategic objectives and mainstream Islamic Law. Leveraging: Connects areas in which Islamic State strategic objectives are consistent with mainstream Islamic Law to social movement catalysts in order to gain momentum. Reinterpretation: Justifies a radical reinterpretation of Islamic Law as essential to address past issues or current shortfalls within society and achieve the strategic objectives of the Islamic State. â€Å" ISIS interprets Islam from a very radical point of view that is rooted in the extremist fraction of Salafi/Wahhabi Islam within the Hanbali Sunni tradition . The strategic goals of ISIS are as follows: â€Å"Permanently break down political boundaries and cultivate conditions for government failure and regional sectarian civil war in Iraq and Syria. Establish the Islamic Caliphate by controlling terrain across Iraq and Syria, governing the population within, and defending against external threats. Bring like-minded people to fight alongside and settle within the Islamic Caliphate.   Expand the territory of the Caliphate to connect with the wider Muslim community. â€Å" Traditional Islamic Law (Sharia) is based on the Quran which follows the hadith or the teachings of Mohammad. It is traditionally viewed as a statement of relatively easy limits and not a source of rigid and inflexible rules to be imposed in any circumstance . It is supposed to be based on the premise of justice and equality for everyone . Historically it has been determined that Islamic Law had the most humane and liberal fundamental principles as it fostered peace with self and society. Groups such as ISIS use Islamic Law instead for harsh discipline and to control the people. Sharia, as it was originally intended, was used as a guideline for societal norms and values. It served as a model in which one could pattern their life after. Some of the many positive attributes of Sharia are: a belief in God, daily prayers, asking/receiving forgiveness, freedoms of choice, strong sense of community, love your neighbors, exercise self-control, do not abuse religion to exploit or abuse others, and must respect the rights of others. Conflicts Between ISIS and Mainstream Moderate Muslims There have been many practicing Muslims who do not agree with nor adhere to the beliefs of extremists’ fringe groups such as ISIS. In an open letter from 120 Islamic scholars and clerics to Abu Bakr al-Baghdadi, they challenged ISIS’s ways as being un-Islamic. They further claimed that ISIS routinely twists and perverts Islamic Law selfishly to achieve their own agenda. The letter went on to illustrate the contradictions between ISIS’s theology and that of traditional Islamic Law. The scholars accused them of citing only portions of the Quran without taking the whole spirit of the Quran and Hadith into account. It was also noted that ISIS had a practice of killing innocent people and that jihad was only meant for defensive measures during a war. Offensive measures of Jihad, without proper cause, was equal to criminal conduct and was not acceptable in traditional Islam . The letter also went on to say that Islam forbids the mistreatment of Christians and no one can be forced to convert to Islam against their will. Author Wael Hallaq states that, â€Å"Sharia is not a rigid unchanging ‘Law of God’ and when applied correctly, it is flexible. The way it is interpreted and implemented by ISIS makes it a little more than a list of fixed punishments, ritual requirements and oppressive rules that are enforced with coercion upon a marginalized group of people. In addition, it is increasingly clear that ISIS selectively interprets Sharia.† One may ask how ISIS is able to get away with using Islamic Law to achieve its objectives. They accomplish this by convincing people that their views are in fact inline with mainstream Islamic traditions. They have a knack for rationalizing any perceived contradictions that are found within their belief and the traditional teachings. Al-Baghdadi, while addressing his fighters said, â€Å"Beware, O lions, the state that they reach a Muslim woman or child or sheikh without you, for if this happens, then, by God, you have no excuse for yourselves before me. Look to yourselves and do not be a place of blame. Put their bodies before yours. Their blood before yours and their fortune before yours, and beware of being happy to live in a day when the honor of a Muslim woman is transgressed, or the blood of a child is spilled, or an elderly sheikh is insulted, for what deliciousness can there be in life if this is in it or even a part of it?† While his speech is complimentary with Islamic Law in principle, he is trying to energize his fighters to fight in a war that is not justified according to Islamic Law. He stresses that not only is the war just, but it is according to Islamic Law which it a bold lie. They may sincerely believe that their war is justified due to their extremist views, but according to traditional Islamic Law, they are not qualified to wage war with anyone unless it is a defensive measure. ISIS does not engage in defensive measures as a rule—they are very offensive in their tactics. Conclusion Extremists groups, such as ISIS, claim to be Islamic in their beliefs, but they do not adhere to the basic tenants of the faith. They twist and turn the Quran and Hadith to make it say whatever they need it to say that will further their agenda. ISIS is a violent terrorist group that has been attracting many young people. They seek out those who are vulnerable, who are seeking religious righteousness, adventure, power, and a sense of belonging. They are also known for producing sexual opportunities for the young men by keeping women as slaves. This is extremely contradictory to traditional teachings and philosophy of traditional Islam. It is certainly a disservice to the majority of Muslims to assume that all Muslims are somehow connected to terrorist activities. In America, ever since September 11th, 2001, there has been a remarkable increase of violence and hatred against Muslims from such assumptions. Extremists groups are not representative of what it means to be a Muslim in today’s world. We need to see them for who they are and not for the vehicle they misuse which is Islam. Furthermore, it is very unhelpful when the media keeps reporting phrases like â€Å"radical Islam† and â€Å"Muslim extremists† as this further perpetuates the discrimination and hatred against innocent and peace-loving Muslims. There is no link between ISIS terrorism and traditional Islam. ISIS fundamentally changes the core beliefs of Islam and inserts their own interpretations to make it into something that is self-serving. Extremists can be found in most religions. The only way to combat this is to be very knowledgeable of your own religion and beliefs so that you will recognize a falsehood when you hear it. Sadly, many people simply believe what they are told and that is it. Such people can be easily caught up in extremist groups as they lack knowledge. The same can be said for Christianity. We are not exempt from those who have perverted God’s Word to make it say something that it never was intended to say. This is how cults are formed, and again, is due to a lack of knowledge. The bible says that the people perish due to a lack of knowledge (Hosea 4:6). ISIS operates via intimidation, fear, legalistic authority, assassinations, and bombings . This is nothing like what traditional Islam teaches. In fact, it is quite the opposite. It is not fair to classify all Muslims by such rouge fringe groups. For two years I worked and lived in an Islamic country. I never met anyone who was associated with ISIS nor any other extremist group. I found the Muslims there to be very friendly, eager to help, and welcoming. That experience really helped me to see them for who they really are and without the media bias that was projected to me. Many Muslims do not even consider groups such as ISIS to be true Muslims. They look at them in disdain as the perverters of Islam. Usually these are the more educated people who know what Islam is supposed to be. Sadly, a lot of Muslims have a lower educational level which would be very conducive to being led astray. Many modern Muslims are Muslim in name only and not in practice which makes them an easy target for extremists. How to cite An Analysis of ISIS and its Relation to Traditional Islam, Papers

The Movie Django free essay sample

Willis AFRS 55T (Tamp;[emailprotected]:30) Dr. T. Hasan Johnson 02. 23. 13 Extra Credit The Movie â€Å"Django Unchained† The objective of this paper is to review some of the results of the discussion-panel’s analysis of certain aspects of this movie that relate to the Hip-Hop culture. On Thursday, February 21, 2013, I attended a panel discussion hosted by the Africana Studies Department of Fresno State University. It was conducted at the African American Museum, Fresno California. Its purpose was to evaluate this movie’s effect on us (basically Black-Americans), by analyzing elements of this movie. This movie presents Black masculinity and femininity during the 1860s slavery era of America using characters that portray slaves as childish and stupid (the Betina or DArtagnan), violent (the Mandingo or Django), hypersexual (Sheba) and cowardly (all the black male slaves). These slavery created representations of Black masculinity (the Buck) and femininity (the Jezebel/Mulattoe) are relevant to Hip-Hop because they are the predominate characters being proffered as entertainment in the overwhelming majority of Hip-Hop videos. We will write a custom essay sample on The Movie Django or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The stereotypical persona of â€Å"The Buck† in the videos is the Gangsta/Thug and â€Å"The Jezebel/Mulattoe† is the Bitch/Ho— both are slavery created stereotypes. The Jezebel/Mulatto (Bitch/Ho) The Buck (Gangsta/Thug) Another aspect of this movie relevant to Hip-hop culture is the word â€Å"nigger†, used incessantly in the movie, just as, its morphed version, â€Å"Nigga† is used incessantly by Hip-Hoppers, in conversation and in their videos. Since language is one of the seven essential element of all cultures, the usage of the word â€Å"nigger† was discussed by the panel and audience and as a result of this discussion, we agreed that—without the use of the word â€Å"nigger†, â€Å"Django Unchained† would not be authentic; because, in this movie, â€Å"nigger† is a descriptive term, used to describe property, e. g. a slave or slaves—with no malice intended. Here are two examples, horse or horses and house or houses—ergo, nigger or niggers. The only character that uses â€Å"nigger† other than as a description of property is Stephen (the â€Å"Uncle Tom† played by Samuel L. Jackson). He used the word â€Å"nigger† to degrade his fellow black slaves. As with the movies use of â€Å"nigger†, the same can be said about Hip-Hop videos, they would lose its authenticity without the use of the word â€Å"Nigga† because â€Å"Nigga† in Hip-hop is a descriptive turn, but unlike â€Å"nigger† it versatility. For example, it can be used describe a relationship and its meaning changes depending on who is saying it and to whom. For example, in the movie when a Slave-master says â€Å"My nigger†, it does not have the same meaning as a Gangsta/thug or Jezebel/Mulattoe in a Hip-Hop video saying, â€Å"My Nigga†. The Slave-masters are describing their property, while the Hip-Hoppers are describing their relationships. During the audience participation portion of this discussion, a young black- man in the audience (Christopher Jackson) described how much the movie upset him. He also shared with us, the extent to which it made him realize how horrible slavery was; and how much suffering his ancestors had to endure; so that he can enjoy the civil rights he has today. He said, â€Å"Now I truly appreciate my ancestors and men like Martin and Malcolm, who made the ultimate sacrifice so that I can enjoy the freedom I have today. † Personal Reflections If the motives for making â€Å"Django Unchained† are to make us aware of how much our ancestors suffered under the yoke of slavery and to make us cherish our freedom; then, Christopher Jackson’s words are a testament to this movie’s success in both endeavors! In conclusion—I, along with many participants in this discussion, enjoyed â€Å"Django Unchained† and hope that there will be more movies made that expose the horrors of slavery, and that, also promote positive images of black men and women. [ 1 ]. This paper was submitted as extra credit for AFRS 27, 55T and 144 [ 2 ]. Heretofore, us, we, and our refers to Black-Americans [ 3 ]. Donald Bogle, Toms, Coons, Mulattoes, Mammies Bucks